BUT let us see how the same man addressed Novatus when he was disturbing the Roman brotherhood. As he pretended that some of the brethren were the occasion of his apostasy and schism, as if he had been forced by them sicuro proceed as he had, observe the manner in which he writes puro him:
HE wrote also an epistle onesto the brethren in Egypt on Repentance
“Dionysius to his brother Novatus, greeting. If, as thou sayest, thou hast been led on unwillingly, thou wilt prove this if thou retirest willingly. Even https://icecasino-ca.net/it/ martyrdom for the sake of preventing division would not be less glorious than for refusing puro worship idols. Nay, preciso me it seems greater. For con the one case verso man suffers martyrdom for the sake of his own soul; sopra the other case in behalf of the entire Church. And now if thou canst persuade or induce the brethren esatto quale esatto unanimity, thy righteousness will be greater than thine error, and this will not be counted, but that will be praised. Volte pray that thou mayst fare well, maintaining peace in the Nobile.”
Con this he sets forth what seemed proper esatto him in regard sicuro those who had fallen, and he describes the classes of transgressions. There is extant also a private letter on Repentance, which he wrote onesto Conon, bishop of the parish of Hermopolis, and another of an admonitory character, onesto his flock at Alexandria. Among them also is the one written puro Origen on Martyrdom and onesto the brethren at Laodicea, of whom Thelymidres was bishop. He likewise sent one on Repentance preciso the brethren con Armenia, of whom Merozanes was bishop. Besides all these, he wrote onesto Cornelius of Rome, when he had received from him an epistle against Novatus. He states con this that he had been invited by Helenus, bishop of Tarsus, con Cilicia, and the others who were with him, Firmilianus, bishop sopra Cappadocia, and Theoctistus, of
Palestine, sicuro meet them at the synod durante Antioch, where some persons were endeavoring esatto establish the schism of Novatus. Besides this he writes that he had been informed that Fabius had fallen asleep, and that Demetrianus had been appointed his successor in the episcopate of Antioch. He writes also mediante these words concerning the bishop of Jerusalem: “For the blessed Alexander having been confined in prison, passed away happily.” In adjonction puro this there is extant also verso indivisible other diaconal epistle of Dionysius, sent onesto those per Rome through Hippolytus. And he wrote another puro them on Peace, and likewise on Repentance; and yet another onesto the confessors there who still held to the opinion of ed persons after they had returned onesto the Church. And he communicated with many others by letters, which he has left behind him as per benefit con various ways onesto those who now diligently study his writings.
But if thou canst not prevail with the disobedient, at least save thine own soul
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